By Tsering Woeser,
Excerpt from Foreign Policy, March 13, 2012
Twenty-seven Tibetans have set fire to themselves since 2009 in protest against Chinese rule. Since this January alone, 14 people have done so. A total of 20 have died in the past few years from self-immolation; an unknown number of Tibetans have been tortured or detained since protests broke out in 2008. What has been the reaction within China to this huge human disaster? Silence, mostly.
Why? There's a Tibetan saying: "Hope ruins Tibetans; suspicion ruins Han Chinese." I'm not sure when this saying came into being or what its background is. I only know that this expression falls off the lips of many Tibetans, who use it meaningfully, mockingly, or helplessly...
... Tibetans have no voice in China. The Dalai Lama, who has been in exile for 53 years; the Panchen Lama, who has been missing for 17 years; the 27 people who have set fire to themselves over the past three years, a group of people between the ages of 17 to 41, monks and nuns, farmers, herders, students, and the parents of children -- the only existence they have in Chinese society is one in which their reputations have been sullied and the truth has been distorted.
How many members of Tibet's elite have been disappeared by the party apparatus and now sit in some black jail somewhere?
And still the Han Chinese say nothing. Many keep silent because they accept the concept of grand unity, where all minorities need to be shoehorned into fitting under Chinese rule. Some keep silent because they mind their own business, a traditional principle of Confucianism that has devolved into selfishness. And some are silent because they are afraid. In Beijing recently, someone transmitted news of a Tibetan committing self-immolation on Sina's microblog (China's Twitter). The police took him to a police station in the middle of the night and warned him not to mention Tibet again.
This silence can be broken. If Han Chinese and Tibetans speak out about what they have seen and what they have heard, the unbridled repression will be restrained, or at the very least, when the gun is being fired, maybe it will miss its target. Silence, not hope, ruins Tibetans.
To avoid being destroyed, our only choice is to destroy this silence.
Originally published at http://www.foreignpolicy.com/articles/2012/03/13/tibet_self_immolation?page=0,1